Blasphemy and Violence during the Russian Revolution and the Early Years of the Soviet Union

Авторы

  • Надежда Алексеевна Белякова Институт всеобщей истории РАН, Российская Федерация, 113036, Москва, Ленинский пр., 32а

DOI:

https://doi.org/10.21638/spbu17.2023.314

Аннотация

В статье анализируются случаи богохульства, имевшие место как во время Русской революции, так и в более поздний период. Дебаты о богохульстве в революционной России изначально были связаны с политической системой и церковной структурой империи Романовых. Одним из возможных объяснений этой связки является политический дискурс «победившей революции», согласно которому революционные потрясения привели к  формированию современного, прогрессивного и  секулярного общества. Реконструкция дебатов о богохульстве, да и о святотатстве, не вписывается в это повествование. Советское государство использовало риторику, которая воспринималась населением в  качестве кощунственной, и  проводило мероприятия, воспринимаемые как богохульные, для продвижения своей программы модернизации, перераспределения материальных ресурсов, делегитимизации имперских институтов и нейтрализации политических оппонентов. Насилие было здесь постоянным спутником. Оно принимало форму репрессий при изъятии церковных ценностей и литургических сосудов, которые почитались верующими, и специальных акций по «вскрытию мощей», при которых почитаемые святыни изымались или уничтожались. Насилие также проявилось в физических столкновениях между представителями советской власти и верующими, сопротивлявшимися вскрытию мощей и  использованию литургических сосудов вне богослужения, а также противодействовавших изъятию церковных ценностей. Наконец, форма символического насилия была обнаружена в том, как верующих заставляли присутствовать на демонстрации мощей/святынь в общественном выставочном зале или при фотографии «разоблачений многовекового обмана». В исследовании особое внимание уделяется фольклору об изъятии церковного имущества, разрушении церквей, вскрытии мощей, сохранившему народную интерпретацию мероприятий властей.

Ключевые слова:

богохульство, насилие, история РПЦ, российская революция, конфискация церковного имущества, почитание реликвий, вскрытие мощей, церковный фольклор

Скачивания

Данные скачивания пока недоступны.
 

Библиографические ссылки


References

Shevzov, V. (2004), Russian Orthodoxy on the Eve of Revolution, Oxford: Oxford University Press.

Panchenko, A.A. (2012), Ivan and Iakov — unusual saints from the marshy land, Moscow: Novoe literaturnoe obozrenie Publ. (In Russian)

Paert, I. (2003), Old Believers, Religious Dissent and Gender in Russia, 1760–1850, Manchester: Manchester University Press.

Hauptmann, P. (2005), Rußlands Altgläubige, Göttingen: Vandenhoeck & Ruprecht.

Maeder, E. (2011), Altgläubige zwischen Aufbruch und Apokalypse: Religion, Verwaltung und Wirtschaft in einem ostsibirischen Dorf (1900–1930er Jahre), Zürich: Chronos.

Schmidt, H. (2015), Glaubenstoleranz und Schisma im Russländischen Imperium: Die staatliche Politik gegenüber den Altgläubigen in Livland, 1850–1906, Göttingen: Vandhoeck & Ruprecht Academic.

Panchenko, A.A. (2010), Communists Against Superstitions: Soviet Power and “People’s Religion, Odysseus: a Man in History, is. 22, pp. 441–474. (In Russian)

Council Code of 1649 (1961), ed. by Tichomirov, M., Moscow: Moscow University Press. (In Russian)

Lvov, A.L. (2013), Plough and Torah: Russian judaizers as a textual community, St. Petersburg: European University in Saint Petersburg Press. (In Russian)

Smilyanskaya, E.B. (2003), Sorcerers, blasphemers, heretics. Folk religion and “crimes against Church” in the 18th century Russia, Moscow: Indrik Press. (In Russian)

Code of criminal and corrective penalties of Russia of 1845 (1845), St. Petersburg: Tipografiia vtorogo otdeleniia sobstvennoi ego velichestva kantseliarii Publ. (In Russian)

Poole, R.A. (2012), Religious Toleration, Freedom of Conscience, and Russian Liberalism, Kritika. Explorations in Russian and Eurasian History, vol. 13 (3), pp. 611–634.

Poole, R.A. and Werth, P.W. (eds) (2018), Religious Freedom in Modern Russia, Pittsburgh: University of Pittsburgh Press.

Holquist, P. (2003), Violent Russia, Deadly Marxism: Russia in the Epoch of Violence, 1905–1921, Kritika: Explorations in Russian and Eurasian History, vol. 4 (3), pp. 627–652.

Freeze, G.L. (1999), Church and Politics in Late Imperial Russia: Crisis and Radicalization of the Orthodox Clergy, in: Russia under the Last Tsar: Opposition and Subversion, 1894–1917, ed. by Geifman, A., Oxford: Blackwell, pp. 269–297.

Freeze, G.L. (2020), Religion and Revolution: The Russian Orthodox Church Transformed, in: A Companion to the Russian Revolution, ed. by Orlovsky, D.T., New York: Wiley Blackwell, pp. 77–285.

Decree on the Freedom of Conscience, and on Clerical and Religious Societies (1957), in: Decrees of the Soviet Government, Moscow: Institute of Marxism-Leninism Publ., vol.I, pp. 373–374.

Nash, D. (2004), Reconnecting Religion with Social and Cultural History: Secularization’s Failure as a Master Narrative, Cultural and Social History, vol. 1(3), pp. 302–325.

Freeze, G.L. (2012), Critical Dynamic of the Russian Revolution: Irreligion or Religion, in: Redefining the Sacred, Religion in the French and Russian Revolution, ed. by Schönpflug, D. and Wessel, M., Frankfurt a.M.: Peter Lang GmbH, pp. 51–82.

Freeze, G.L. (2019), The Religious Front: Militant Atheists and Militant Believers, in: Life in Stalin’s Soviet Union, ed. by Boterbloem, K., London: Bloomsbury, pp. 209–227.

Freeze, G.L. (2015), From Dechristianization to Laicization: State, Church, and Believers in Russia, Canadian Slavonic Papers/Revue Canadienne des Slavistes, vol. 57 (1), pp. 6–34.

Mayer, A. (2000), The Furies: Violence and Terror in the French and Russian Revolutions, Princeton: Princeton University Press.

Wheatcroft, S.G. (2002), The Crisis of the Late Tsarist Penal System, in: Views Challenging Traditional of Russian History, ed. by S.G.Wheatcroft, New York: Palgrave Macmillan, pp. 27–54.

Reid, D. (2018), “Religion is the Opium of the People”, The Political Intentions behind the Bolshevik Anti-Religion Campaign of 1917–1929”, The Corvette, vol. 5 (1), pp. 58–67.

Smith, S.A. (2009) Bones of Contention: Bolsheviks and the Exposure of Saints’ Relics, 1918–30, Past and Present, vol. 204 (1), pp. 155–194.

Kashevarov, А.N. (2000), About the fate on russian monasteries in first years of soviet reign, Nestor, vol. 1, p. 331–342. (In Russian)

Velikanova-Korsina, T.I. (2015), Battles against the faith and for it: from the history of anti-religious prosecution against the Orthodox Church in Kaluga diocese (1917–1938), Moscow: PSTGU Publ. (In Russian)

Report of the Department of the People’s Commissariat of Justice VIII (liquidation) to the AllRussian Congress of Soviets VIII (1920), Revolution and Church, vol. 9 (12), p. 72.

Kapusta, L.I. (2006), The shrine for relics of St Alexander of Svir’: a history of cloister relic from the 18th century, Bulletin of the Karelian Museum of Local Lore: Collection of Scientific Works, vol. 5, pp. 71–88. (In Russian)

Kozlov, V.F. (2005), Examination of relics, Pravoslavnaja Encyclopedia, ed. by Patriarch Aleksiy, Moscow: Pravoslavnaia entsiklopediia Press, vol.II (9), pp. 719–721. (In Russian)

Marchadie, B. (1981), L’exhumation des reliques dans les premières années du pouvoir soviétique, Cahiers du Monde Russe et Soviétique, vol. 22 (1), pp. 67–88.

Gorev, M. (1919), Uncovering of relics of St. Tikhon of Zadonsk and Mitrophan of Voronezh, Revoliutsiia i tserkov’, vol. 2, pp. 9–28. (In Russian)

Zayats, N. (2020), “With Cross and Gospel, he pronounced bolshevik’s sermons”: clergy on bolshevik’s side in Civil war, Skepsis: nauchno-prosvetitel’skii zhurnal. Available at: http://scepsis.net/library/id_3901.html (accessed: 30.10.2020). (In Russian)

Belousova, M. (2020), Legal regulation of the opening and extermination of church relics in Russian Federative Socialist Republic 1919-1920, Voprosy rossiiskoi iustitsii, no. 6, pp. 25–35. (In Russian)

Kelly, C. (2016), Socialist Churches: Radical Secularization and the Preservation of the Past in Petrograd and Leningrad, 1918–1988, DeKalb: Northern Illinois University.

Shachnovitch, M. (2020), Comparative Religion and Anti-Religious Museums of Soviet Russia in the 1920s, Religions, vol. 11 (2), pp. 1–10.

Verdery, K. (2000), The Political Lives of Dead Bodies: Reburial and Postsocialist Change, New York: Columbia University Press.

Beer, D. (2008), Renovating Russia: The Human Sciences and the Fate of Liberal Modernity, 1880– 1930, Ithaca: Cornell University Press.

Decree of central executive committee about the seizure of Church valuable (1922), Izvestiia, 23 February, p. 2. (In Russian)

Petrov, S.G. (2004), Paperwork documents of Bureau of the Central Committee of the Russian Communist Party (bolsheviks) as primary sources for research in Russian Church history (1921–1925), Moscow: Rossiiskaia politicheskaia entsiklopediia Publ. (In Russian)

The appeal of patriarch Tikhon to clergymen and believers of Russian Orthodox Church about the confiscation of church valuables, 15/28 February 1922 (1997), in: Arkhivy Kremlia: Politbiuro i tserkov’. 1922–1925 gg. Moscow: Rossiiskaia politicheskaia entsiklopediia Publ., pp. 113–115. (In Russian)

Krivova, N. (1997), Government and Church in 1922–1925: Politburo and State Political Administration’s efforts for the confiscation of church property and the political subjugation of clergymen, Moscow: AIROXX Publ. (In Russian)

Iz’iatie tserkovnykh tsennostei (2014), Pravoslavnaia Entsiklopediia, ed. by Patriarch Aleksiy, Moscow: Pravoslavnaia entsyclopediia Publ., vol.II (21), pp. 661–668. (In Russian)

Shkarovskij, M.V. (2010), Russian Orthodox Church in 20th century, Moscow: Veche Publ. (In Russian)

Shadrina A.V. and Tabunschikova L.V. (2013), Confiscation of Church Valuables in the Don Region. 1922. Documents (collected volume), Rostov-on-Don. (In Russian)

Smirnov, V.I. (1923), Devil is born (creatable legend), Trudy Kostromskogo nauchnogo obshchestva issledovatelei mestnogo kraia, vol. 29, pp. 17–20. (In Russian)

Buyskikh, Y. (2014), “Visitation of God” and “God’s marvelous action” in narratives abot openings of saint relics in peasant’s tradition in modern Ukraine, Acta Baltico-Slavica, vol. 38, pp. 263–278. (In Russian)

Dobrovolskaya, V.E. (1999), Non-fairytale prose about destruction of churches, Russkii fol’klor: materialy i issledovaniia, vol. 30, pp. 500–512. (In Russian)

Moroz, A.B. (2000), Oral history of Russian church in soviet period (folklore about the destruction of churches), Uchenye zapiski Rossiiskogo pravoslavnogo universiteta ap. Ioanna Bogoslova, vol. 6, pp. 177–185. (In Russian)

Shtyrkov, S. (2001) Punishment for blasphemers: folklore motive and narrative schema, Trudy fakul’teta etnologii, ed. by Baiburin, A., St. Petersburg, pp. 198–210. (In Russian)

Drannikova, N.V. (2020), Destruction of orthodox churches and houses of worship in narrative tradition of Arhangelsk region, Traditsionnaia kul’tura, vol. 2 (2), pp. 91–102. (In Russian)

Rychkova, N.N. (2020), Lex talionis: narratives about punishment for blasphemers in orthodox communities in cities, Traditsionnaia kul’tura, vol. 21 (2), pp. 115–123. (In Russian)

Moroz, A.B. (2014), Church Destruction during the Soviet Period: Two Views, Historiamówiona w świetle nauk humanistycznуch i społecznych, ed. by S.Niebrzegowska-Bartmińska, Lublin: Miękka, pp. 187– 195. (In Russian)

Yurchuk, L.A. and Kazakov, I.V. (2018) Legends about punishment for blasphemers in Pskov region (on materials of the Folklore archive of the Pskov state university), in: Belaruskae padzvіnne: vopyt, metodyka і vynіkі paliavykh і mіzhdystsyplіnarnykh dasledavanniay, Polotsk: Polotsk State University Publ., pp. 328–337. (In Russian)

Загрузки

Опубликован

28.09.2023

Как цитировать

Белякова, Н. А. (2023). Blasphemy and Violence during the Russian Revolution and the Early Years of the Soviet Union. Вестник Санкт-Петербургского университета. Философия и конфликтология, 39(3), 581–594. https://doi.org/10.21638/spbu17.2023.314