Sculpture of the Christ of Sorrows from Belarus

Authors

  • Olga D. Bazhenova Belarusian State University, 96, ul. Mayakovskogo, Minsk, 220006, Republic of Belarus

DOI:

https://doi.org/10.21638/spbu17.2023.115

Abstract

The article discusses the history and style, the levels of the addition of the cult of the statue of the Christ of Sorrows (also known as the Man of Sorrows) from the Holy Trinity Church in the town of Ros’ in Belarus (Grodno Region). This church is a well-known sanctuary of Christ of Sorrows, a place of worship for believers from all over Belarus and other countries. Based on the analysis of archival documents, the issue of dating the sculpture within the boundaries of 1611–1618 has been resolved and its Neo-Gothic style, which developed in the symbiosis of the late Renaissance and early Baroque, with the Neo-Gothic accent characteristic for the early 17th century, which was considered the “new style” in Northern Europe at that time, has been determined. The sculpture was a reflection of the concept of Andachtsbild — a specific genre of art, the purpose of which is to excite the pious thoughts and intentions of the believer. Today, a sufficient number of sculptures of the Christ of Sorrows are known in museums and the existing churches of Belarus. There are even more indications of their presence in archival documents, both in Catholic and Orthodox shrines. This material is intended to show the meanings that affirm the obligatory nature of the images of the Christ of Sorrows in Eastern European art and the inevitability of its appearance (acceptance) at certain points in a large area from Western Europe to Eastern Europe in historical time. Sculpture in Ros’ is that unique example of a transitional time, when the art of Eastern Europe turned to the creation of early Baroque forms, synthesizing the forms of Gothic and Renaissance (Mannerism) in a certain conceptual direction of internal meditative practice, personal prayer.

Keywords:

Sculpture of the Christ of Sorrows, Renaissance, Early Baroque, Neo-Gothic, church, Andachtsbild, Chodkevichi, Ros’, Berestovitsa, levels of worship

Downloads

Download data is not yet available.
 

References

Литература

Бурганова, М.А. (2002), Спас Полунощный: русский Христос, М.: Московский государственный музей Дом Бурганова.

Пуцко, В.Г. (2008), Деревянные изваяния Страдающего Христа, в: Калужский областной художественный музей: сборник научных трудов: (к 90-летию музея), Калуга: Фридгельм, с. 192–197.

Рындина, А.В. (2003), Тема Страстей Господних в русской деревянной скульптуре XVIII– XIX веков: старое и новое, Искусствознание, № 1, с. 232–249.

Белорусы Москвы. XVII век. (2013), сост. Баженова, О.Д. и Белова, Т.В., Минск: Белорусская Энциклопедия.

Сурдокайте, Г. (2011), Иконография Спаса Полунощного в Литве, в: Деревянная культовая скульптура: проблемы хранения, изучения и реставрации, М.: МГАУ, с. 210–225.

Леонова, А.К. (1977), Народная деревянная скульптура Белоруссии, Минск: Наука и техника.

Лявонава, А.К. (1991), Старажытнабеларуская скульптура, Мінск: Навука і тэхніка.

Высоцкая, Н.Ф. (1998), Скульптура и резьба Беларуси XII–XVIII вв. Каталог, Минск: Беларуская Энцыклапедыя.

Ярошевич, А.А. (2013), «Хрыстос засмучаны» ў Беларускай скульптуры XVII–XIX стст., в: Мастацтва прымітыву і яго формы ў сучаснай культуры, рэдкалегія: Л.У.Вакар і інш., Мінск: Нацыянальная бібліятэка Беларусі, с. 73–76.

Matušakaitė, M. (2007), Lietuvos skulptūra iki XVII a. Vidurio, Vilnius: Aidai.

Kościoły i klasztory rzymskokatolickie dawnego województwa nowogródzkiego (2003–2017), T. 1–5, red. nauk. Maria Kałamajska-Saeed, Кraków: Międzynarodowe Centrum Kultury.

Археографический сборник документов, относящихся к истории Северо-Западной России (1867), Т. 1, Вильно, с. 144–149.

Piramidowicz, D. (2003), Kosciol parafialny p.w. Trojcy swietej w Rosi, in: Kościoły i klasztory rzymskokatolickie dawnego województwa nowogródzkiego, T. 1, red. nauk. Maria Kałamajska-Saeed, Кraków: Międzynarodowe Centrum Kultury, s. 103–149.

Cкеп’ян, А.А. (2013), Князі Слуцкія, Мінск: Беларусь.

Rakowski, G. (1997), Ilustrowany przewodnik po zabytkach kuitury na Bialorusi, Warszawa: Burchard.

Möhle, H. (1930), Jörn Yürn und seine Werkstatt in Überlingen. Ein Beitrag zur Geschichte der Deutschen Plastik im Zeitaltar des werdenden Barock, in: Jahrbuch der Preuszischen Kunstsammlungen, Bd. 51, Heft. 2ß3, pp. 90–91.

Высоцкая, Н.Ф. (1982), Пластика Белоруссии XII–XVIII веков, Минск: Беларусь.

Kurzej, M. (2015), Ornament dawny i nowoczesny w niderlandzkiej teotii sztuki drugiej polowy 16 — pierwszej polowy 17 wieku, in: Ornament i dekaracja dziela sztuki: Studia z historii sztuki, Warszawa: Stowarzyszenie Historyków Sztuki, s. 201–214.

Karpowicz, M. (1983), Sztuka polska 17 wieku, Warszawa: Wydawnictwa Artystyczne i Filmowe.

Ярошевич, А.А. (2019), От ренессанса к барокко: мемориальная и алтарная пластика Беларуси XVII–XVIII веков, Минск: Беларусь.

Кемпийский, Ф. (2015), О подражании Христу, пер. с лат. Победоносцев, К.П., Гродно: Гродненская епархия.

Франкл, В.Э. (2016), Страдание от бессмысленности жизни, Новосибирск: Сибирское университетское издательство.

Kolekcja wilanowska (2005), red. naukowa Mieleszko, J.,Warszawa: Muzeum Pałac w Wilanowie.

Слобадаш, Т. (2009), Портрет діячів ВКЛ, Львів.

Gutowska-Dudek, K. (2012), Portret polski. Tradycja i swiadomosc historyczna, Warszawa: Muzeum Pałac w Wilanowie.

Royt, J. (2010), Kristus v křesťanské ikonografii, České Budějovice: Karmášek.

Legner, A. (1985), Das Andachtsbild im späten mittelalter Eine Betrachtung vor dem Elendchristus im Braunschweiger Dom, in: Stadt im Wandel. Kunst und Kultur des Bürgertums in Norddeutchland 1150– 1650, Bd. 4, Braunschweig: Edition Cantz, pp. 449–465.


References

Burganova, M.A. (2002), Midnight Savior: Russian Christ, Moscow: Moskovskii gosudarstvennyi muzei Dom Burganova Publ. (In Russian)

Putsko, V.G. (2008), Wooden sculptures of the Suffering Christ, in: Kaluzhskii oblastnoi khudozhestvennyi muzei: sbornik nauchnykh trudov: (k 90-letiiu muzeia), Kaluga: Fridgel’m Publ., pp. 192–197. (In Russian)

Ryndina, A.V. (2003), The Theme of the Passion of the Lord in Russian Wooden Sculpture of the 18th– 19th Centuries: Old and New, Iskusstvoznanie, no. 1, pp. 232–249. (In Russian)

Belarusians of Moscow. XVII century. (2013), comp. by Bazhenova, O.D. and Belova, T.V., Minsk: Belorusskaia Entsiklopediia Publ. (In Russian)

Surdokaite, G. (2011), Iconography of the Midnight Savior in Lithuania, Wooden Cult Sculpture: Problems of Storage, Study and Restoration, in: Dereviannaia kul’tovaia skul’ptura: problemy khraneniia, izucheniia i restavratsii, Moscow: MGAU Publ., pp. 210–225. (In Russian)

Leonova, A.K. (1977), Folk wooden sculpture of Belarus, Minsk: Nauka i tekhnika Publ. (In Russian)

Lyavonava, A.K. (1991), Old Belarusian sculpture, Minsk: Navuka і tjehnіka Publ. (In Belarusian)

Vysotskaya, N.F. (1998), Sculpture and carving of Belarus 12–18 centuries. Catalogue, Minsk: Belorusskaia Entsiklopediia Publ. (In Russian)

Yaroshevich, A.A. (2013), “Christ is tormented”: Belarusian sculptures of the XVII–XIX centuries, in: Vakar, L.U. et al. (eds), Mastactva prymіtyvu і jago formy ў suchasnaj kul’tury, Mіnsk, pp. 73–76. (In Belarusian)

Matusakaitė, M. (2007), Lithuanian sculpture until the 17th century. Vidurio, Vilnius: Echoes.

Roman Catholic churches and monasteries of the former Nowogródek Province (2003–2017), vol. 1–5, science ed. by Kałamajska-Saeed, M., Krakow: International Cultural Center.

Archaeographic collection of documents related to the history of North-Western Russia. (1867), vol. 1, Vil’no, pp. 144–149. (In Russian)

Piramidowicz, D. (2003), Parish Church of Holy Trinity in Rosi, in: Kałamajska-Saeed, M.(ed.), Roman Catholic churches and monasteries of the former Nowogródek Province, vol. 1, Krakow: International Cultural Center, pp. 103–149.

Skep’yan, A.A. (2013), Princes of Slutsk, Minsk: Belarus’ Publ. (In Russian)

Rakowski, G. (1997), Illustrated Guide to Suits’ Monuments in Belarus, Warsaw: Burchard.

Möhle, H. (1930), Jörn Yürn und seine Werkstatt in Überlingen. Ein Beitrag zur Geschichte der Deutschen Plastik im Zeitaltar des werdenden Barock, in: Jahrbuch der Preuszischen Kunstsammlungen, Bd. 51, Heft. 2ß3, pp. 90–91.

Vysotskaya, N.F. (1982), Plastic art of Belarus in the 12th–18th centuries, Minsk: Belarus’ Publ.(In Russian)

Kurzej, M. (2015), Ancient and modern ornament in the Dutch theology of the second half of the 16th — first half of the 17th century, in: Ornament and decoration of a work of art: Studies in the history of art, Warsaw: Stowarzyszenie Historyków Sztuki, pp. 201–214.

Karpowicz, M. (1983), Polish Art of the 17th Century, Warsaw: Artistic and Film Publishers.

Yaroshevich, A.A. (2019), From Renaissance to Baroque: Memorial and Altar Plastics of Belarus in the 17th–18th Centuries, Minsk: Belarus’ Publ. (In Russian)

Kempis, F. (2015), On the Imitation of Christ, transl. from Lat. by Pobedonostsev, K.P., Grodno: Grodnenskaia eparkhiia Publ. (In Russian)

Frankl, V.E. (2016), Suffering from the meaninglessness of life, Novosibirsk: Sibirskoe universitetskoe izdatel’stvo Publ. (In Russian)

Wilanów Collection (2005), scientific ed. Mieleszko, J., Warsaw: Muzeum Pałac w Wilanowie.

Slobadash, T. (2009), Portraits of leaders of the Grand Duchy of Lithuania, Lviv. (In Ukrainian)

Gutowska-Dudek, K. (2012), Polish Portrait. Tradition and historical awareness, Warsaw: Muzeum Pałac w Wilanowie.

Royt, J. (2010), Christ in Christian iconography, Ceske Budejovice: Karmášek.

Legner, A. (1985), Das Andachtsbild im späten mittelalter Eine Betrachtung vor dem Elendchristus im Braunschweiger Dom, in: Stadt im Wandel. Kunst und Kultur des Bürgertums in Norddeutchland 1150– 1650, Bd. 4, Braunschweig: Edition Cantz, pp. 449–465.

Published

2023-04-20

How to Cite

Bazhenova, O. D. (2023). Sculpture of the Christ of Sorrows from Belarus. Vestnik of Saint Petersburg University. Philosophy and Conflict Studies, 39(1), 181–192. https://doi.org/10.21638/spbu17.2023.115