Between knowledge and sin: Representation of the five human senses from the Ancient to the early Modern period

Authors

  • Инна Ивановна Лисович Moscow University for the Humanities, 5, Yunosti Str., Moscow, 111395, Russian Federation

DOI:

https://doi.org/10.21638/11701/spbu17.2018.109

Abstract

This article is devoted to understanding the five human senses in European philosophy, culture and art in the Early Modern period, which is associated with the teachings of Plato and Aristotle. They considered the senses from the point of view of knowledge about the four elements. Plato recognizes the vision as the noblest of the senses, as it is associated with the knowledge of the cosmos. He believes viciousness to come from the animal part of the soul, not the senses. Augustine in the description of the five human senses combined the principles of Plato, Aristotle and Christian’s ethics. He associated sense with sin, and the threat he believed to be “the temptation of the eyes”. Aristotle and Thomas Aquinas focused on the description of principles of operation of sensory organs and mechanical means of exposure to external physical environment. Scholastics have criticized five human senses due to the fact that they distort the perceived world, they relied on Aristotelian logic to arrive at knowledge. The author proves that in the Early modern period humanists and scientists actively revised all the faculties of the soul, including the five senses under the influence of Platonic philosophy. Bacon refers to the senses as “idols”, demanding repeatedly to recheck the data of the senses and the mind. This led to the recognition of observation and experience. The reorientation
from the scholastic Aristotelian tradition to the mathematical Platonic tradition was also reflected in painting and the poetry. One example of this process can be of Shakespeare’s poetic reflection, where the objects of representation are the five senses. The poetic images of W. Shakespeare’s five senses correlate with the visual images of Rembrandt and Jan van Eyck.

Keywords:

five senses, the soul, the subject of knowledge, Plato, Aristotle, Augustine, Thomas Aquinas, Neo-Platonism, the new philosophy, scientific knowledge, liberal arts, Rembrandt, Jan van Eyck, W. Shakespeare

Downloads

Download data is not yet available.
 

References

Литература

Августин Аврелий. Творения: в 4 т. М.; Киев: УЦИММ-Пресс, 2000. Т. 1. 742 с

Аквинский Фома. Сумма Теологии. Ч. I / пер. с лат. С. Еремеева и А. Юдина. Киев: Ника-Центр, Эльга; М.: Элькор-МК, 2002. 560 с.

Аристотель. Сочинения: в 4 т. / под ред. В. Ф. Асмуса, З. Н. Микеладзе и др. М.: Мысль, 1978. Т. 1. 549 с.; 1983. Т. 4. 830 с.

Ахутин А. В. Поворотные времена. СПб.: Наука, 2005. 741 с.

Бэкон Ф. Сочинения: в 2 т. / сост. А. Л. Субботина. М.: Мысль, 1971. Т. I. 567 с.; 1972. Т. II. 582 с.

Горбунов А. Н. Сонеты Шекспира: Загадки и гипотезы // Шекспир У. Сонеты / отв. ред. А. Н. Горбунов. М.: Наука, 2016. С. 607–649.

Дюрер А. Дневники. Письма. Трактаты: в 2 т. / пер. Ц. Г. Нессельштраус. М.: Искусство, 1957. Т. 2. 254 с.

Койре А. Очерки истории философской мысли. О влиянии философских концепций на развитие научных теорий / под ред. А. П. Юшкевича. М.: Прогресс, 1985. 286 с.

Лисович И. И. Скальпель разума и крылья воображения: научные дискурсы в английской культуре раннего Нового времени. М.: Изд. дом Высшей школы экономики, 2015. 440 с.

Мандресси Р. Вскрытие и анатомия / пер. с фр. М. Неклюдовой, А. Стоговой // История тела: в 3 т. М.: Новое литературное обозрение, 2012. Т. 1: От Ренессанса до эпохи Просвещения / под ред. А. Корбена, Ж.-Ж. Куртина, Ж. Вигарелло. С. 235–253.

Нестеров А. Аллегория Пяти чувств в изобразительном искусстве XIII–XVII вв.: эволюция от сюжета к мотиву // Бестиарий и чувства: сб. статей / сост. А. Л. Львова, О. Л. Довгий. М.: Intrada, 2017. С. 9–51.

Платон. Собрание сочинений: в 4 т. / под общ. ред. А. Ф. Лосева, В. Ф. Асмуса, А. А. Тахо-Годи. М.: Мысль, 1993. Т. 2. 528 с.; 1994. Т. 3. 654 с.

Сидни Ф. Астрофил и Стелла. Защита поэзии / сост. Л. И. Володарской. М.: Наука, 1982. 367 с.

Фичино М. Комментарий на «Пир» Платона» // Эстетика Ренессанса: в 2 т. / сост. В. П. Шестаков. М.: Искусство, 1981. Т. 1. 495 с., ил.

Фичино М. Платоновское богословие о бессмертии душ // Чаша Гермеса: Гуманистическая мысль эпохи Возрождения и герметическая традиция / сост. О. Ф. Кудрявцев. М.: Юристъ, 1996. С. 176–211.

Черняков А. Г. Онтология времени. Бытие и время в философии Аристотеля, Гуссерля и Хайдеггера. СПб.: Высшая религиозно-философская школа, 2001. 460 с.

Шекспир У. Сонеты / отв. ред. А. Н. Горбунов. М.: Наука, 2016. 884 с.

Castillo D. R. Baroque Horrors: Roots of the Fantastic in the Age of Curiosities. Ann Arbor: The University of Michigan Press, 2010. 200 p.

Chen-Morris R. «The Quality of Nothing»: Shakespearean Mirrors and Kepler’s Visual Economy of Science // Science in the Age of Baroque / eds O. Gal, R. Chen-Morris. New York; London: Springer, 2013 (Ser. International Archives of the History of Ideas. Vol. 208). P. 99–118.

Gilman E. B. The Curious Perspective: Literary and Pictorial Wit in the 17th Century. New Haven, London: Yale University Press, 1978. XII, 267 p.

The poems of Sir Philip Sidney / ed. W. A. Ringler. Oxford: Clarendon Press, 1962. LXX, 578 p.

References

Augustine. Tvoreniia [Creations], in 4 vols. Vol. 1. Moscow, Kiev, UTsIMM-Press, 2000. 742 p. (In Russian)

Thomas Aquinas. Summa Teologii [The Summa Theologiæ], pt. I. Transl. by S. Eremeev, A. Iudin. Kiev, Nika-Tsentr, El’ga Publ., Moscow, El’kor-MK Publ., 2002. 560 p. (In Russian)

Aristotle. Sochineniia [Works], in 4 vols. Eds V. F. Asmus, Z. N. Mikeladze. Vol. 1. Moscow, Mysl’ Publ., 1978. 549 p. Vol. 4, Moscow, Mysl’ Publ., 1983. 830 p. (In Russian)

Akhutin A. V. Povorotnye vremena [The Turning Times]. St. Petersburg, Nauka Publ., 2005. 741 p. (In Russian)

Bakon F. Sochineniia [Works], in 2 vols. Ed. By A. L. Subbotin. Vol. 1. Moscow, Mysl’ Publ., 1971. 567 p.; Vol. 2. 1972. 582 p. (In Russian)

Gorbunov A. N. Sonety Shekspira: Zagadki i gipotezy [Shakespeare’s sonnets: Riddles and Hypotheses]. Shakespeare W. Sonety [Shakespeare W. Sonetts]. Ed. by A. N. Gorbunov. Moscow, Nauka Publ., 2016, pp. 607–649. (In Russian)

Durer A. Dnevniki. Pis’ma. Traktaty [The Diaries. The Letters. The Treatises], in 2 vols. Vol. 2. Moscow, Iskusstvo Publ., 1957. 254 p. (In Russian)

Koyré A. Ocherki istorii filosofskoi mysli. O vliianii filosofskikh kontseptsii na razvitie nauchnykh teorii [Essays on the history of philosophical thought: On the influence of philosophical concepts on the development of scientific theories]. Ed. by A. P. Yushkevich. Moscow, Progress Publ., 1985. 286 p. (In Russian)

Lisovich I. I. Skal’pel’ razuma i kryl’ia voobrazheniia: nauchnye diskursy v angliiskoi kul’ture rannego Novogo vremeni [The scalpel of reason and the wings of imagination. Scientific discourse in English culture early modern period]. Moscow, Publishing House of the Higher School of Economics, 2015. 440 p. (In Russian)

Mandressi R. Vskrytie i anatomiia [Autopsy and Anatomy]. Transl. from French by M. Nekliudova, A. Stogova. Istoriia tela [History of the Body], in 3 vols. Eds A. Korbena, Zh.-Zh. Kurtina, Zh. Vigarello. Vol. I. Moscow, Novoe literaturnoe obozrenie Publ., 2012, pp. 235–253. (In Russian)

Nesterov A. Allegoriia Piati chuvstv v izobrazitel’nom iskusstve XIII–XVII vv.: evoliutsiia ot siuzheta k motivu [Allegory of the Five Senses in the Visual Arts of the XIII–XVII Centuries: the Evolution from one Story to the Motive]. Bestiarii i chuvstva [Bestiary and the Senses]. Eds A. L. L’vova, O. L. Dovgii. Moscow, Intrada Publ., 2017, pp. 9–51. (In Russian)

Plato. Sobranie sochinenii [Works], in 4 vols. Eds A. F. Losev, V. F. Asmus, A. A. Takho-Godi. Vol. 2. Moscow, Mysl’ Publ., 1993. 528 p.; Vol. 3. Moscow, Mysl’ Publ., 1993. 654 p. (In Russian)

Sidney F. Astrofil i Stella. Zashchita poezii [Astrophil and Stella. The Defence of Poesy]. Ed. By L. I. Volodarskaya. Moscow, Nauka Publ., 1982. 367 p. (In Russian)

Ficino M. Kommentarii na «Pir» Platona [Comments on the “Feast” of Plato]. V. P. Shestakov. Estetika Renessansa [Aesthetics of the Renaissance], in 2 vols. Vol. 1. Moscow, Iskusstvo Publ., 1981, pp. 144–235. (In Russian)

Ficino M. Platonovskoe bogoslovie o bessmertii dush [Plato’s Theology on the Immortality of Souls]. Ed. by O. F. Kudriavtsev. Chasha Germesa: Gumanisticheskaia mysl’ epokhi Vozrozhdeniia i germeticheskaia traditsiia [The Hermes’s Chalice: The Humanist Thought of the Renaissance and the Hermetic Tradition]. Moscow, Iurist Publ., 1996, pp. 176–211. (In Russian)

Cherniakov A. G. Ontologiia vremeni. Bytie i vremia v filosofii Aristotelia, Gusserlia i Khaideggera [The Ontology of Time: Being and Time in the Philosophies of Aristotle, Husserl and Heidegger]. St. Petersburg, Vysshaia religiozno-filosofskaia shkola Publ., 2001. 460 p. (In Russian)

Shakespeare W. Sonety [The Sonnets]. Ed. by A. N. Gorbunov. Moscow, Nauka Publ., 2016. 884 p. (In Russian)

Castillo D. R. Baroque Horrors: Roots of the Fantastic in the Age of Curiosities. Ann Arbor, University of Michigan Press, 2010. 200 p.

Chen-Morris R. “The Quality of Nothing”: Shakespearean Mirrors and Kepler’s Visual Economy of Science. Eds O. Gal, R. Chen-Morris. Science in the Age of Baroque. New York, London, Springer, 2013. Ser. International Archives of the History of Ideas, vol. 208, pp. 99–118.

Gilman E. B. The Curious Perspective: Literary and Pictorial Wit in the 17th Century. New Haven, London, Yale University Press, 1978. XII, 267 p.

Ringler W. A., ed. The poems of Sir Philip Sidney. Oxford, Clarendon Press, 1962. LXX, 578 p.

Published

2018-09-26

How to Cite

Лисович, И. И. (2018). Between knowledge and sin: Representation of the five human senses from the Ancient to the early Modern period. Vestnik of Saint Petersburg University. Philosophy and Conflict Studies, 34(1), 91–107. https://doi.org/10.21638/11701/spbu17.2018.109