The burden of freedom: The doctrine of subject in Thomas Carlyle’s works
DOI:
https://doi.org/10.21638/spbu17.2018.407Abstract
Although Thomas Carlyle’s contemporaries were Auguste Comte and John Stuart Mill, the pillars of the classical positivism, he was anxious to found the ontological status of the subject. Kant showed that the subject is an epistemological institution that plays its part as a way to the domain of pure metaphysics; Hegel, a radical Kantian, subdued the whole course of logics, nature and history to self-realization of the Absolute Spirit. In Carlyle’s work we find an interesting method: he tends to reveal a historical person (“a hero”) as a subject of history and interprets him as the one subdued to Providence, or Nature. On this basis he endows the hero with the status of a mean of Nature. Although this outlook provides us with a profound attempt to create a qualitative or metaphysical foundation of the description of human being rather than quantitative approach of sciences and the positivists, it cannot help emerging the paradox of “weak and powerful”; in the paper it is discussed as the Carlyle’s paradox. It also significant that Carlyle discovers his philosophical inspiration in the tradition of German idealism. J. G. Fichte’s doctrine of the destination of men becomes here very illustrious. As a result, Carlyle’s doctrine of hero-worship is considered as a doctrine of freedom: to be free means to him to accept the burden of Providence and realize it as a certain life project.
Keywords:
Thomas Carlyle, conservatism, hero-worship, doctrine of freedom, aissez-faire liberalism, Carlyle’s paradox
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Voprosy Filosofii, no. 5, pp. 46–54.
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